Mysteries
Of The Pineal Gland
Dr. Swami
Karmananda Saraswati, MB, BS (Syd)
Scientists
have been mystified by the pineal gland for centuries. As the brain and central
nervous and endocrine systems were progressively unravelled by the anatomists, physiologists
and biochemists, the pineal gland resolutely refused to yield up its secrets.
Until recently the scientific community regarded it as having no function in
man, being but a vestigial remnant from an earlier stage in evolution. However,
in the last few years interest in the gland has reached a climax when no fewer
than ten national and international conferences devoted entirely to unravelling
the secrets of the mysterious pineal have been held around the world.
Location
and description
Physically,
the pineal is perhaps the smallest organ of the body. Such a minute structure
has rarely, if ever, caused so much curiosity and commotion. It is a tiny grey
white structure approximately ¼ inch long, weighing about 100 milligrams, and
shaped like a pine-cone. It is located directly at the top of the spinal cord
within the brain at the level where the head and neck are joined. It lies
attached to the roof of the third ventricle (fluid filled canal) of the brain
directly in line with the point between the eyebrows. It is the only structure
in the brain, apart from the pituitary gland, which is not bilaterally
symmetrical, lying right in the midline. This means that, except for these two
glands, the two halves of the brain when it has been cut from front to back,
are mirror images of each other, with each structure being duplicated, one for
each half.
History
It is
interesting to trace the scientific history of the pineal gland to the present
day. The ancients attached great significance to this tiny structure. The Greek
anatomist Herophilis, in the 4th century B.C. called the gland 'a sphincter
which regulates the flow of thought'. This suggests that he was well aware that
the pineal functions as a transducer between the mental and physical realms.
The early Latin anatomists termed the pineal 'the master gland' indicating that
they knew the pineal exerts a higher control over the endocrine system,
including the pituitary gland. Up until very recently, modern endocrinologists
have considered the pituitary to be the highest controlling gland of all the
other endocrine glands of the body. The Latins termed the pineal the 'glandula
superior' in distinction to the pituitary which they termed 'glandula
inferior'. They clearly designated the pineal to be a 'gland', even though it
was not until 1958 that modern researchers isolated melatonin from the pineal
to prove conclusively that it was a glandular structure.
Ancient Greek ΚΩΝΑΡΙΟΝ pineconeDionysοs
In 1886 two
micro anatomists, H.W. De Graff and E. Baldwin Spencer, independently
discovered that the pineal is a rudimentary eye, possessing all the essential
features of the external eyes with pigmented, retinal cells surrounding an
inner chamber filled with a globular lens like mass. Subsequent research has
proved that the gland actually responds to environmental light, both directly
and via the nervous pathways from the external eyes. *1 It is surely beyond a
coincidence that the yogic texts of India and the mystical traditions
throughout the ages have spoken of the 'eye of intuition' and the 'third eye'
when referring to the pineal gland.
In recent
years, two hormones, melatonin and serotonin, have been isolated from the
pineal. The hormone melatonin (Greek for darkness, constricting) was isolated
from the pineal gland in 1958 by Aaron B. Learner, an American dermatologist
working at Yale Medical School (USA). This substance has been found to be
responsible for the ability of certain frogs and fish to change colour in
response to varying environmental light conditions and also to changes in
emotional states such as anger and fear. It has subsequently been found to play
a profound role in the onset of puberty and ongoing sexual development in human
beings. It is found that the size and functional capacity of the pineal gland
diminishes as children enter the pubertal years. The gland appears to hold back
the onset of sexual development, and the release of this control by the pineal
is the stimulus for the release of the pituitary's sexual hormones which bring
about the awakening of the reproductive systems in the male and female, and
precipitate the adoption of a sexual role in life.
The second
hormone isolated from the pineal was serotonin. Daniel Freeman, a psychiatrist,
also at Yale University, isolated this substance from the tissues of the brain,
finding its greatest concentration in the pineal gland and the nearby raphe
cells of the nuclei of the midbrain. The pineal appears to be the reservoir of
serotonin for the brain, while the raphe cells are responsible for the
distribution of the hormone to other areas of the brain via long extensions or
axons. These axons reach out to many areas of the brain and control the firing
of other cells in those areas.
The next
contribution to the pineal puzzle came when two workers at the National
Institute of Health (USA), Axelrod and Weissbach, found that serotonin is the
precursor of melatonin. They found that melatonin is produced from serotonin in
the pineal gland by a simple chemical pathway.
The central
role of serotonin was established a short time after the accidental discovery
of lysergic acid diethylamide (LSD-25). Minute quantities of this substance,
were found to cause profound alterations in consciousness, inducing states
ranging from deeply felt religious and mystical experiences to paranoia and
schizophrenia. The LSD-25 molecule was found to be structurally very similar to
the serotonin molecule, so much so that it is able to antagonise or block the
actions of serotonin in the brain by occupying the receptor sites where
serotonin normally acts. Gaddum of Edinburgh University discovered that the
alterations in consciousness induced by LSD-25 are not due to a direct effect
on the brain tissues by that drug, but rather that LSD-25 deprives the brain of
serotonin by blocking off its sites of action.
This means
that the brain's levels of serotonin are responsible for maintenance of
rational thought and that alteration in the concentration of serotonin in the
brain, such as induced by LSD-25, are responsible for the unhinging of 'normal
reality'.
This means
that the brain's levels of serotonin profound for they show that the pineal
gland is the physical medium which regulates the chemistry of altered states of
consciousness. It also seems that our sexual identity and our state of
consciousness are intimately related to one another. It is clear that man is
imprisoned in his mundane, everyday state of consciousness. He is locked up far
more effectively than the prisoner who is incarcerated in chains or behind
bars. Such a prisoner is only experiencing the imprisonment of his body, and he
is very aware of his condition. However, the human being is far more
effectively bound and tied. His very consciousness is held prisoner. It is so
effectively harnessed that he cannot even perceive the possibility of higher
awareness and experience. The ropes which prevent his perception of a reality
in which he is infinite seem to be the levels of serotonin within his own brain
tissues!
Children
Before the
regression of the pineal gland and the subsequent onset of puberty, children
have ready access to a far more diverse range of conscious experience than
adult human beings. In fact, many children quite effortlessly possess many of
the 'siddhis' or psychic powers associated with the awakening of ajna chakra.
Children are often highly intuitive, can see into the future or know what their
parents are thinking. They are uncanny in their ability to see the reality
behind appearances- so much so that it is very difficult to deceive or lie to a
child. When the Israeli psychic Uri Geller became famous throughout the world
by demonstrating his psychokinetic abilities such as bending forks by 'thought
power' and stopping the watches and clocks of his television audiences, a
number of parents became alarmed because their children began to perform the
same feats at home. Children play in a multidimensional world of imaginary
friends and places which is largely inaccessible to their parents. They do so
because their large functional pineal glands are converting serotonin to
melatonin. The effect of this is twofold. Firstly, the lowered serotonin levels
give them access to the other states of awareness. Secondly, the high
concentration of melatonin holds the powerful influences of the pituitary gland
at bay, delaying the onset of puberty. Then at about the age of seven or eight
years, the pineal's function begins to diminish and the pituitary hormones are
progressively released, bringing the reproductive system to maturity.
Simultaneously with this awakening of the reproductive system, the child is
subject to great emotional and mental turmoil as his psyche adjusts to the new
sexual role. With the diminished production of melatonin, there is a
progressive build up of brain serotonin concentrations and a closing off of the
doors into the child's expanded world of intuitive perception, imagination and
play. Tragically, these doors often remain closed for the rest of his life, and
the child within him is rarely, if ever, glimpsed again.
However, we
need not be prisoners of our own brain biochemistry at all. We can expand our
state of consciousness by reactivating the pineal gland, awakening the ajna
chakra, opening the third eye -they are all the same process. In this way we
regain contact with the child within while simultaneously fulfilling the duties
and responsibilities of adult life. Then work becomes play and life a game,
rather than the serious and depressing business it has become for many people
today.
Kundalini
yoga
This is the
science which leads to the reawakening of the ajna chakra, reactivating the
pineal gland and giving control over the powerful wayward endocrine glands of
the body. It leads to a profound alteration in the hormonal secretions of the
endocrine glands and a lowering of seratonin levels in the brain tissues. There
is a retracing of our journey out of childhood. When Jesus Christ told his
disciples "Unless you become once more like little children you cannot
re-enter the kingdom of heaven" he was not speaking symbolically, but was
referring to precisely this process. Rejuvenating the endocrine system allows
us to regain the child's state of consciousness through the resulting
alteration in brain biochemistry. This is the meaning of the awakening of
kundalini -the ascent of the primal energy back up through the chakras,
altering the glandular functions, until the sahasrara is awakened. This is the
goal of yoga. It is the experience of cosmic consciousness or union with the
divine. With the onset of puberty and the adoption of a sexual identity, the
focus of attention, the seat of consciousness shifts from the large functional
pineal gland. This gland is switched off and the reproductive system becomes
the most powerful object of awareness. Then the doorways to higher
consciousness accessible to the child close off as he or she becomes engrossed
in coping with the powerful emotions and drives which are awakening within the
body. Consciousness descends from ajna to mooladhara.
The science
of kundalini yoga progressively re-channels the energy back upwards to its
source. When the consciousness is in mooladhara, the possibility of higher
awareness is forgotten and we become locked within the mundane state of
awareness characteristic of the adult world. In this state, the highest bliss
attainable is the momentary and fleeting loss of identity experienced in the
climax of the orgasm in sexual union. This is a most powerful experience for a
person locked within mundane consciousness, and that is why it is so highly
valued and sought after. In fact, this experience gives man and woman the most
transitory glimpse of the never ending cosmic bliss which is attained when the
same kundalini shakti pierces the sahasrara at the culmination of yoga sadhana.
This experience is even described in the tantras in very sexual terms, so that
we will have some idea of its nature and intensity. It is described there as
the eternal union of Shiva and Shakti, consciousness and energy. This is
sahasrara, and this is the goal which yogis seek. It involves a progressive
loss of the masculine or feminine sexual role, with the total reorganisation of
the endocrine and nervous systems, and the realisation of both elements within
the yogi's body and psyche. This is the symbolic meaning behind the tantric art
of India in which Lord Shiva and Lord Krishna are depicted in a very beautiful
childlike way, with half masculine and half feminine characteristics. It is a
symbolical means of presenting this truth and symbolises that they are ever in
cosmic union.
Conclusion
These are
the implications of the current pineal gland research. It seems that the
scientists and the yogis will at last meet and understand one another face to
face on either side of the window of the ajna chakra/pineal gland complex. It
is only fitting that this gland, which Rene Descartes, the 16th century French
philosopher, termed 'the seat of the rational soul' should be the meeting place
in which rational and mystical thought once more coalesce and merge. It was
Descartes who created the body-mind dichotomy in western thought under which
science and philosophy have laboured for the past 400 years. The ajna chakra is
the doorway to higher consciousness, and the scientists are now prying open
this door.
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