Satsang
with Sri Swamiji Satyananda
When will
you be born in the West?
I will not
be born in the West. If I am born at all, I will be born from the womb of a
mother who will tell me at the moment of birth, “O son, you are pure,
enlightened and beyond the maya of the world. I give you sannyasa; you will not
marry!” Shuddhosi, buddhosi, niranjanosi; samsara maya parivrajitosi. I pray to
God that I get a mother like this. I do not want a mother who would like me to
get married and lead a normal worldly life. Ek Niranjan, Do Gadabad, Teen
Latapat, Char Chaupat, Alakh Niranjan. This means: “One implies purity; two
implies trouble, three implies complication and four means foolishness.”
I am also
performing karma. In fact, what I am doing is a preparation for the next life
or birth. This life is as it is. By the grace of God, I have had a good guru,
good friends, good opportunities and a favourable environment. I have also had
the grace of Saraswatiji, Lakshmiji, Durgaji, Brahmaji, Vishnuji, Shankaraji
and all the other gods and goddesses. They have given me a lot, and I have also
been spending whatever I have received from them. But:
Fold, fold
your bedding quickly,
March on
for the forward journey.
Do you
consider this inn of the world
As your own
dwelling place?
So, God has
told me, “Now, you have to accumulate your own earnings. Get up and fold your
bedding. Stop your present journey. You have mistaken this worldly inn for your
home. This is not your home; you have to leave it.” After all, how long can you
stay in a hotel? This world is a hotel for you; you have to leave it one day.
The longer you stay in a hotel, the more rent you have to pay. It may be five
hundred dollars or five hundred rupees. You have wrongly considered this
worldly inn to be your home. Kabir has said:
You are not
to stay here,
This is
quite a foreign land.
This world
is a folded piece of paper,
It is
dissolved by a few drops of water.
This world
is a garden of thorns,
By getting
entangled, one is sure to die.
This world
is bushy and thorny,
It quickly
catches fire and one is sure to burn.
Kabir says:
O brother sadhu,
The name of
satguru is the real destination.
The breath
has to stop sometime. When a man dies, the breath stops either while inhaling
or while exhaling. So, the last breath should be the awareness of the mantra.
If I do not die in Vrindavan, Mathura or Jerusalem, it does not matter; the
important thing is the awareness at the last breath. The Bhagavad Gita says
(14:12–15):
If the body
meets death at a time
When sattwa
is predominant,
The soul
leaving the body,
Goes to the
holy world of the wise.
Meeting
with death in rajas,
The soul is
reborn among those
Who are
attached to action.
Dying while
in tamas,
He is born
in a womb
Having
little consciousness.
I am
confident that this will happen. There are thousands of people in India and
abroad who include me in their prayers. They pray: “Lord, please help Swami
Satyananda.” The prayers of these people will not go in vain.
There is
something called the last breath. What should a man’s thought be at the time of
the last breath? Everybody has a last thought. You may not be aware of your
first thought, because you were not totally conscious at that time, but there
is certainly a last thought and a last breath. There is certainly a last action
also, such as drinking water, doing japa, going to the toilet, talking to
somebody. What should my last act, my last thought and my last breath be? Why,
it should be God’s name, because that thought determines our onward journey.
Tulsidas has written:
Birth after
birth the munis keep trying:
Still the
name of Rama
Does not
come from their mouths
At the time
of death.
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